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The atlas · 30 theses · 34 relationships
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8 theses in Philosophy of religion
The thesis claims that every event, including suffering, occurs for a purpose, grounded in the notion of divine providence as a purposeful ordering of reality.
The thesis claims that at least some form of conscious experience or personal survival continues after bodily death.
The fine‑tuning of physical constants is presented as evidence that the universe was intentionally designed, but competing naturalistic explanations such as the multiverse and anthropic selection challenge its evidential weight.
The thesis claims that divine hiddenness can be reconciled with a maximally great, personal God if the hiddenness serves a soul‑making purpose, thereby functioning as a theodicy.
The thesis asserts that the universe’s existence, including its finite past, requires a cause external to the universe.
The thesis claims that the pervasive lack of clear, unambiguous experiences of a maximally great, personal deity constitutes strong evidential grounds to doubt such a being’s existence. This hinges on the idea that a perfectly loving God would make Himself known, and the observed hiddenness therefore counts against the hypothesis.
The evidential problem of evil argues that the existence of apparently gratuitous evil lowers the probability of a maximally great, personal, transcendent deity, providing strong evidential grounds for doubt.
The thesis claims that a maximally great, personal, transcendent deity exists as the ultimate ground of reality. The claim is contested, with philosophical arguments both supporting and challenging it, notably cosmological/ontological reasoning versus the divine hiddenness problem.
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